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Ismaili Dua: Why Aga Khan Has Secretly Rejected The Muslim Salah

Aga Khan claims to his followers that he brings an esoteric (baatini or hidden) meaning…

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Aga Khan claims to his followers that he brings an esoteric (baatini or hidden) meaning of the Quran which has not been understood by anyone else in the Muslim ummah.

However, Aga Khan’s esoteric interpretation of Quran is drastically opposite to teaching of Prophet Muhammad (pbuh) and goes against the understanding of all scholars of ummah and all other sects of Islam. Such is the extent of mismatch between the Nizari Ismailis and the rest of the Muslim ummah, that Ismailis are well-known rejecters of the Muslim prayer (salah), fasting (sawm), charity (zakat) and pilgrimage (hajj) as prescribed by the Quran and demonstrated by the Prophet (pbuh).

Aga Khan claims that Salat is been changed to the Ismaili Holy Du‘a’ by Allah for current times.

Ismailis’ Rejection of Friday Muslim Prayer

The Quran commands us as follows in Chapter 62, Verse 9:

يَا أَيُّهَا الَّذِينَ آمَنُوا إِذَا نُودِيَ لِلصَّلَاةِ مِن يَوْمِ الْجُمُعَةِ فَاسْعَوْا إِلَىٰ ذِكْرِ اللَّهِ وَذَرُوا الْبَيْعَ ۚ ذَٰلِكُمْ خَيْرٌ لَّكُمْ إِن كُنتُمْ تَعْلَمُونَ

However, Ismailis are never ‘called’ for prayer through the Prayer Call (adhan, أَذَان‎) as adhan is never called in their ‘Jamatkahanas’ and they do not offer any Friday prayers in line with the Sunnah of the Prophet (pbuh) and his companions, including Ali (ra) who they revere. Instead, Ismailis offer their usual 6 ‘paats’ of Holy Du’a on Friday as they do any other day.

The Prophet (pbuh) said, as narrated in Sahih Muslim, Book 4, Hadith 1882:

‏ ‏ لَيَنْتَهِيَنَّ أَقْوَامٌ عَنْ وَدْعِهِمُ الْجُمُعَاتِ أَوْ لَيَخْتِمَنَّ اللَّهُ عَلَى قُلُوبِهِمْ ثُمَّ لَيَكُونُنَّ مِنَ الْغَافِلِينَ‏

Ismailis cannot argue that their Holy Du’a is a supererogatory (additional) prayer to the Muslim Salah since the timings of both Salah and Du’a overlap each other and no person can claim to offer both the Islamic Salah as well as the Ismaili Dua.

Ismailis might claim that their Holy Du’a offered on Friday evenings after sunset are equivalent to the Friday prayer. However, the following hadith proves that the usual Ismaili Holy Du’a offered by the Ismailis on Friday is not equivalent to the Jum’a prayer as offered by the Prophet (pbuh) as narrated in Sahih Muslim, Book 4, Hadith 1903:

عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ جَاءَ سُلَيْكٌ الْغَطَفَانِيُّ يَوْمَ الْجُمُعَةِ وَرَسُولُ اللَّهِ صلى الله عليه وسلم يَخْطُبُ فَجَلَسَ فَقَالَ لَهُ ‏ يَا سُلَيْكُ قُمْ فَارْكَعْ رَكْعَتَيْنِ وَتَجَوَّزْ فِيهِمَا – ثُمَّ قَالَ – إِذَا جَاءَ أَحَدُكُمْ يَوْمَ الْجُمُعَةِ وَالإِمَامُ يَخْطُبُ فَلْيَرْكَعْ رَكْعَتَيْنِ وَلْيَتَجَوَّزْ فِيهِمَا ‏

The Ismailis have no concept of rak’ahs (units of prayer) in their Holy Du’a. Instead they have six ‘paats’ in their prayer. They also have no concept of two Friday Khutbahs in their Jamatkhanas.

Ismailis claim to follow Ali (ra) and his descendants. However, Ali (ra) never used to go to a Jamatkhana and he diligently observed, and during this time as Caliph, led the Muslim Friday prayer. It is mentioned in Nahjul Balagha (The Peak of Eloquence) that Ali (ra) instructed in his letter to Harith Hamdani:

Friday Prayer is proven from Quran and from the teachings of Prophet (pbuh) but Ismailis do not offer Friday prayers in line with the Quranic commandments, Prophetic (pbuh) traditions or the tradition of the Prophet’s (pbuh) companions (ra) including Ali (ra).

Adoption of the Sunni Muslim Eid Salah and the Funeral Salah

Strangely enough, Ismailis do offer the Eid salah in the way Prophet taught us. Ismailis do Ruku in their Eid salah while they neglect the Ruku in their Holy Du’a. Similarly, upon decease of any Ismaili, the funeral salah is offered in the method of Sunni Muslims.

Rejection of the Muslim Qibla

Allah says in the Holy Quran, Chapter 2, Verse 144:

قَدْ نَرَىٰ تَقَلُّبَ وَجْهِكَ فِي السَّمَاءِ ۖ فَلَنُوَلِّيَنَّكَ قِبْلَةً تَرْضَاهَا ۚ فَوَلِّ وَجْهَكَ شَطْرَ الْمَسْجِدِ الْحَرَامِ ۚ وَحَيْثُ مَا كُنتُمْ فَوَلُّوا وُجُوهَكُمْ شَطْرَهُ ۗ وَإِنَّ الَّذِينَ أُوتُوا الْكِتَابَ لَيَعْلَمُونَ أَنَّهُ الْحَقُّ مِن رَّبِّهِمْ ۗ وَمَا اللَّهُ بِغَافِلٍ عَمَّا يَعْمَلُونَ

Duing the Ismaili Du’a, the leader (mukhi) of the Jamatkahana and the worshipers are facing each other while during the Eid salah and during Funeral prayers, Ismailis along with their mukhi face the Muslim Qibla.

One might think that if the Ismaili Holy Du’a has replaced the Islamic Salah, then why do Ismailis offer the Eid salah? Why do Ismailis offer the funeral salah like the Muslims do? What is the reason of such illogical and contradictory interpretation of the Quran and the Sunnah?

The reason is that Eid and funeral prayers held openly for the non-ismailis to observe, while the Holy Du’a is offered in the restricted “Ismailis Only” Jamatkhanas and Ismaili Centers worldwide. Inside these closed doors the Ismailis can freely offer their shirk-infested Holy Du’a.

Click here to view a complete video of the complete shirk-infested Ismaili Holy Du’a offered in Jamatkhanas today (includes English transliteration and translation).

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